Seneca,
“Why, then, is the wise man great? Because he has a great soul. Accordingly, it is true that that which falls to the lot even of the most despicable person is not a good.”
It seems a little funny how frequently the Stoics have to refute the Aristotelian position, that some goods stuff is required for the good. It is, of course, because such thing present themselves to us a good. And folks cannot generally tell the difference.
“For petty sacrilege is punished, but sacrilege on a grand scale is honoured by a triumphal procession.”
Farewell.