Category Archives: Uncategorized
Reading Rufus
AsideReading:
‘Musonius Rufus: Lectures and Sayings,trans. Cynthia King
Reading Hadot
AsideReading:
‘Philosophy as a way of life’ by Pierre Hadot
Philosophical Graffiti
ImageI’m reading Hadot’s “Philosophy as a way of life,” and in the introduction there is a discussion about iconography and ‘philosophical graffitti.’ I had this thought, what a neat project it would be to create philosophical graffiti? Messages of wisdom in the language of the people, on the streets, visible and accessible.
Well, that though spun off to, “What would such a think look like?” Which resulted in a post on my web-comic-diary-thing. The post is below.
Reading Hadot
AsideReading:
The Inner Citadel: Meditations of Marcus Aurelius by Pierre Hadot
Reading: Arrian’s Discourses of Epictetus
Aside“I must die: must I, then die groaning too? I must be fettered: and wailing too? I must go into exile? Does anyone, then, keep me from going a smile and cheerful and serene?”
We may not chose the circumstance, but we can chose our reaction to it.
Reading Robertson
AsideStoicism and the Art of Happiness by Donald Robertson.
On rising.
Quote“At break of day, when you are reluctant to get up, have this thought ready to mind: ‘I am getting up for a human being’s work. Do I still then resent it, if I am going out to do what I was born for, the purpose for which I was brought into the world? Or was I created to wrap myself in blankets and keep warm?’ ‘But this is more pleasant.’ Were you born for pleasure – all for feeling and not for action? Can you not see plants, birds, ants, spiders, bees all doing their own work, each helping in their own way to order the world? And then do you not want to do the work of a human being, do you not hurry to the demands of your own nature?”
— Marcus Aurelius, Meditations 5.1
SW2013 Day 3: Wednesday
StandardToday is about the Stoic Reserve Clause and action. The Stoic position of acceptance or fatalism holds a seeming paradox in that we might expect the Stoic philosopher to be passive, a mere victim to the whim of the world. However both recorded history and the writings of these men prove the opposite.
Since our main chore is differentiating between those things which are under our control and those which are not, what we do after is sometimes not as focused upon.
It’s better to say we accept those things which we cannot control, and we try for more perfect control of those things which we may.
We should still for our very best, but this is merely a preference, the outcome is usually an indifferent.
A timely anecdote: today I have off work, and it’s my habit to take a long and relaxing bath in my free time. Unfortunately, I don’t have a bathtub at my apartment, so I often make use of the one at my parents’ house.
Today, I had just arrived to take my bath when a friend called me with a problem at his house. I experienced a momentary disappointment at havgin my plans twarted, but quickly set to thinking on it instead.
The absolute worst that could happen is that it could become an all day affair, and I wouldn’t get a bath today. I have backpacked often, and at times went a whole week without a proper bath or shower. One day wouldn’t kill me. But what was more likely was that I would help my friend, and merely take a bath later in the day.
I also experienced then a momentary cheering up feeling, for getting to practice acceptance, as well as getting to help out my friend.
All in all, I did eventually get my bath, accepted the change in my schedule preference, and was able to help a friend.
Additionally, my mood is often turned for the worse by such changes, and the exercise today helped to keep that from happening.
Statement of Purpose
StandardThis blog is an opportunity and forum for me to work out, discuss, and progress in the ideas of Stoic philosophy. It is predominantly for myself, but if a reader finds some bit of use to my thoughts here, you are welcome to it.
But still, this is not for you.


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